Tuesday, March 10, 2015

The Real Father of the Indian Nation:


Markandey Katju says that Gandhiji as A British Agent. Now he moving further steps ahead and says that Akbar as Father of the Indian Nation.
The following are words of Markandey Katju:

"The Real Father of the Indian Nation
' Mahatma ' Gandhi is called the father of the Indian nation. But , as I have pointed out in my previous post, Gandhi in fact did great harm to India, and he has wrongly been called the Father of the nation.
The real Father of the Indian nation was the great Mughal Emperor Akbar ( 1542-1605 ). What we Indians are today is largely because of the solid foundation laid by Akbar. Because of Akbar, we are Indians, not just Hindus, Muslims, Sikhs, Christians, Jains, Parsis etc.
And yet the tragedy is that many Hindus call Akbar a Muslim, while many Muslims call him a Hindu ( because he observed many Hindu festivals and ceremonies ), which proves my point that 90% Hindus and 90% Muslims in India are fools. The truth is that while being a Sunni Muslim, Akbar was a true Indian.
Akbar saw that India was a country of great diversity ( see my article ' What is India ? ' on my blog justicekatju.blogspot.in and the websitekgfindia.com ). Hence the only way to keep India united was by giving equal respect to all communities and sects. It was because of this realization that Akbar adopted the wise policy of Suleh-e-Kul, that is, Universal Toleration of all Religions.
In this respect, Akbar was far ahead of his times, and far ahead of even Europeans who were at that time massacring each other in the name of religion, Catholics massacring Protestants e.g. the St. Bartholomew Day massacre in 1572 by Catholics of the minority Protestant community ( called Huguenots ) in France, the massacre of Protestants by the Spanish Duke of Alba in Holland, the burning at the stake ( auto de fe ) of heretics during the Inquisition, etc, the subsequent massacre of Catholics in Ireland by Cromwell, and the mutual massacre of Catholics and Protestants in the Thirty Year War in Germany ( 1618-1648 ) as well as the killing of Jews by Christians throughout Europe ( culminating in the Holocaust in the Second World War, 1939-1945 ).
In my judgment in the Supreme Court in Hinsa Virodhak Sangh vs.Mirzapur Moti Koresh Jamaat, 2011 ( see online ) I observed :
" The architect of modern India was the great Mughal Emperor Akbar who gave equal respect to people of all communities and appointed them to the highest offices on their merits irrespective of their religion, caste, etc.
The Emperor Akbar held discussions with scholars of all religions and gave respect not only to Muslim scholars, but also to Hindus, Christians, Parsis, Sikhs, etc. Those who came to his court were given respect and the Emperor heard their views, sometimes alone, and sometimes in the Ibadatkhana (Hall of Worship), where people of all religions assembled and discussed their views in a tolerant spirit.
The Emperor declared his policy of Suleh-e-Kul, which meant universal tolerance of all religions and communities. He abolished Jeziya in 1564 and the pilgrim tax in 1563 on Hindus and permitted his Hindu wife to continue to practise her own religion even after their marriage. This is evident from the Jodha Bai Palace in Fatehpur Sikri which is built on Hindu architectural pattern.
In 1578, the Parsi theologian Dastur Meherji Rana was invited to the Emperor 's court and he had detailed discussions with Emperor Akbar and acquainted him about the Parsi religion. Similarly, the Jesuit Priests Father Antonio Monserrate, Father Rodolfo Acquaviva and Father Francisco Enriques etc. also came to the Emperor 's court on his request and acquainted him about the Christian religion. The Emperor also became acquainted with Sikhism and came into contact with Guru Amar Das and Guru Ram Das (see`The Mughal Empire by R.C. Majumdar).
Thus, as stated in the Cambridge History of India (Vol.IV The Mughal Period) Emperor Akbar conceived the idea of becoming the father of all his subjects, rather than the leader of only the Muslims, and he was far ahead of his times. As mentioned by Pt. Jawahar Lal Nehru in `The Discovery of India , " Akbar 's success is astonishing, for he created a sense of oneness among the diverse elements of India ".
In 1582, the Emperor invited and received a Jain delegation consisting of Hiravijaya Suri, Bhanuchandra Upadhyaya and Vijayasena Suri. Jainism, with its doctrine of non-violence, made a profound impression on him and influenced his personal life. He curtailed his food and drink and ultimately abstained from flesh diet altogether for several months in the year. He renounced hunting which was his favourite pastime, restricted the practice of fishing and released prisoners and caged birds. Slaughter of animals was prohibited on certain days and ultimately in 1587 for about half the days in the year.
Akbar 's contact with Jains began as early as 1568, when Padma Sunder who belonged to the Nagpuri Tapagaccha was honoured by him.
As mentioned in Dr. Ishwari Prasad 's `The Mughal Empire' , the Jains had a great influence on the Emperor. A disputation was held in Akbar s court between the Jain monks Buddhisagar of Tapgaccha and Suddha Kirti of Khartargaccha on the subject of Jain religious ceremony called Pansadha in which the winner was given the title Jagatguru by Akbar.
Having heard of the virtues and learning of Hir Vijaya Suri in 1582 the Emperor sent an invitation to him through the Mughal Viceroy at Ahmedabad. Suri accepted it in the interests of his religion. He was offered money by the Viceroy to defray the expenses of the journey but he refused. The delegation consisting of Hir Vijaya Suri, Bhanu Chandra Upadhyaya and Vijaya Sen Suri started on their journey and walked on foot to Fatehpur Sikri and were received with great honour befitting imperial guests.
Hir Vijaya Suri had discussions with Abul Fazl. He propounded the doctrine of Karma and an impersonal God. When he was introduced to the Emperor he defended true religion and told him that the foundation of faith should be daya (compassion) and that God is one though he is differently named by different faiths.
The Emperor received instruction in Dharma from Suri who explained the Jain doctrines to him. He discussed the existence of God and the qualities of a true Guru and recommended non-killing (Ahinsa). The Emperor was persuaded to forbid the slaughter of animals for six months in Gujarat and to abolish the confiscation of the property of deceased persons, the Sujija Tax (Jeziya) and a Sulka (possibly a tax on pilgrims) and to free caged birds and prisoners. He stayed for four years at Akbar' s court and left for Gujarat in 1586. He imparted a knowledge of Jainism to Akbar and obtained various concessions to his religion. The Emperor is said to have taken a vow to refrain from hunting and expressed a desire to leave off meat- eating for ever as it had become repulsive.
When Suri was leaving for Ahmedabad,the Emperor presented to him Padma Sundar scriptures which were preserved in his palace. He offered them to Suri as a gift and he was pressed by the Emperor to accept them. The killing of animals was forbidden for certain days.
Emperor Akbar was a propagator of Suleh-i-Kul (universal toleration) at a time when Europeans were indulging in religious massacres e.g. the St. Bartholomew Day massacre in 1572 of Protestants, (called Huguenots) in France by the Catholics, the burning at the stake of Protestants by Queen Mary of England, the massacre by the Duke of Alva of millions of people for their resistance to Rome and the burning at the stake of Jews during the Spanish Inquisition. We may also mention the subsequent massacre of the Catholics in Ireland by Cromwell, and the mutual massacre of Catholics and Protestants in Germany during the thirty year war from 1618 to 1648 in which the population of Germany was reduced from 18 million to 12 million. Thus, Emperor Akbar was far ahead of even the Europeans of his times.
Emperor Akbar himself abstained from eating meat on Fridays and Sundays and on some other days, as has been mentioned in the Ain-I-Akbari by Abul Fazl.
It was because of the wise policy of toleration of the Great Emperor Akbar that the Mughal empire lasted for so long, and hence the same wise policy of toleration alone can keep our country together despite so much diversity. ".
The tragedy is that the 90% fools and idiots living in India today do not even know who is the real Father of their Nation !
It is said that Gandhi gave us Independence in 1947. This is totally false. In fact by diverting the genuine revolutionary independence struggle against the British in India ( see my previous post ) to harmless and nonsensical channels like ' Satyagrah ' Gandhi was ensuring that India should not become independent.
Why then did the British leave ? Surely it was not because of the dramas Gandhi was doing ( fasting, salt march, etc ). Does anyone give up an Empire because of this ?
No, it was because Germany attacked England in the Second World War and considerably weakened it ( in fact Germany would probably have conquered England if America had not helped it ) that England, realizing that she could not continue holding on to India politically, withdrew. So it is not Gandhi who gave us Independence but Adolf Hitler ( though of course that was not his intention )."

Conclusion:
His thoughts make many angry and few felt that this is why India's judicial system not functioning properly.

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Monday, March 9, 2015

Markandey Katju's comments on Gandhiji:

Markandey Katju says Mahatma Gandhiji as A British Agent:

The following is the comments of Markandey Katju about Gandhiji:
"Gandhi---A British Agent
This post is bound to draw a lot of flak at me, but that does not matter as I am not a popularity seeker I have often said things knowing that initially that will make me very unpopular, and I will be vilified and denounced by many. Nevertheless I say such things.as I believe they must be said in my country's interest.
I submit that Gandhi was objectively a British agent who did great harm to India.
These are my reasons for saying this :
1. India has tremendous diversity, so many religions, castes, races, languages, etc ( see my article ' What is India ?' on my blog justicekatju.blogspot.in ). Realizing this the British policy was of divide and rule ( see online ' History in the Service of Imperialism ' , which is a speech delivered by Prof. B.N. Pande in the Rajya Sabha ).
By constantly injecting religion into politics continuously for several decades, Gandhi furthered the British policy of divide and rule.
If we read Gandhi's public speeches and writings ( e.g. in his newspapers 'Young India', ' Harijan ', etc ) we find that ever since Gandhi came to India from South Africa in 1915 or so till his death in 1948, in almost every speech or article he would emphasize Hindu religious ideas e.g. Ramrajya, Go Raksha ( cow protection ), brahmacharya ( celibacy ), varnashram dharma ( caste system ), etc ( see Collected Works of Mahatma Gandhi ).
Thus Gandhi wrote in ' Young India ' on 10.6.1921 " I am a Sanatani Hindu. I believe in the varnashram dharma. I believe in protection of the cow ". In his public meetings the Hindu bhajan ' Raghupati Raghav Raja Ram ' would be loudly sung.
Now Indians are a religious people, and they were even more religious in the first half of the 20th century. A sadhu or swamiji may preach such ideas to his followers in his ashram, but when they are preached day in and day out by a political leader, what effect will these speeches and writings have on an orthodox Muslim mind ? It would surely drive him towards a Muslim organization like the Muslim League, and so it did. Was this not serving the British policy of divide and rule ? By constantly injecting religion into politics for several decades, was Gandhi not objectively acting as a British agent ?
2. In India a revolutionary movement against British rule had started in the early 20th century under the Anushilan Samiti, Jugantar, and revolutionaries like Surya Sen, Ramprasad Bismil ( who wrote the song ' Sarfaroshi ki tamanna ab hamare dil mein hai ), Chandrashekhar Azad, Ashfaqulla, Bhagat Singh, Rajguru, etc ( who were all hanged by the British ). Gandhi successfully diverted the freedom struggle from this revolutionary direction to a harmless nonsensical channel called Satyagrah. This also served British interests.
3. Gandhi's economic ideas were thoroughly reactionary. He advocated self sufficient village communities, though everybody knows that these communities were totally casteist and in the grip of landlords and money lenders..Gandhi was against industrialization, and preached handspinning by charkha and other such reactionary nonsense. Similarly, his ' trusteeship ' theory was all nonsense, and an act of deceiving the people
Some people praise Gandhi's bravery in going to Noakhali, etc to douse the communal violence at the time of Partition. But the question is why did he help setting the house on fire in the first place by preaching religious ideas in public political meetings for several decades, which were bound to divide the Indian people on religious lines? First you set the house on fire, and then you do the drama of trying to douse the flames."

Conclusion:
Markandey Katju shows his anger over caste system and religious difference in the country. But he goes over board and said that the Gandhiji as the reason for separation.
Most of the followers of Markandey Katju in the social media network is not happy about his comments on Gandhiji. 

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